TOV
7. நீங்கள் ஒருவரோடொருவர் வழக்காடுகிறது எவ்விதத்திலும் குற்றமாயிருக்கிறது. அப்படிச் செய்கிறதைவிட நீங்கள் ஏன் அநியாயத்தைச் சகித்துக்கொள்ளுகிறதில்லை, ஏன் நஷ்டத்தைப் பொறுத்துக்கொள்ளுகிறதில்லை?

ERVTA
7. உங்களிடையே வழக்குகள் இருக்கிறது என்னும் உண்மை தோல்வியின் ஒரு குறியீடு ஆகும். அதைவிட மற்றொருவன் செய்யும் தவறுகளையும் ஏமாற்றுவதையும் பொறுத்துக்கொள்வதுமே மேலானதாகும்.

IRVTA
7. நீங்கள் ஒருவரோடொருவர் வழக்காடுகிறது எல்லாவிதத்திலும் குற்றமாக இருக்கிறது. அப்படிச் செய்கிறதைவிட நீங்கள் ஏன் அநியாயத்தைச் சகித்துக்கொள்ளுகிறதில்லை, ஏன் நஷ்டத்தைப் பொறுத்துக்கொள்ளுகிறதில்லை?

ECTA
7. நீங்கள் ஒருவர்மீது மற்றவர் வழக்குத் தொடருவதே உங்களுக்கு ஒரு தோல்வியாகும். உங்களுக்கு இழைக்கப்பட்ட தீங்கை நீங்கள் பொறுத்துக் கொள்ளக்கூடாதா? உங்கள் உடைமைகளை வஞ்சித்துப் பறிக்கும்போது அதை நீங்கள் கண்டுகொள்ளாமல் இருந்துவிடக் கூடாதா?

RCTA
7. ஒருவன் மீது ஒருவன் வழக்குத் தொடர்வதே உங்களுக்கு ஒரு தோல்வி. அநியாயத்தை நீங்கள் ஏன் தாங்கிக்கொள்ளக் கூடாது? பிறர் உங்கள் பொருளை வஞ்சித்துக் கவர ஏன் விட்டுவிடக் கூடாது? மாறாக நீங்களே அநியாயம் செய்கிறீர்கள்.

OCVTA
7. உங்களிடையே நீதிமன்ற வழக்குகள் இருப்பது ஏற்கெனவே நீங்கள் முழுவதுமாக தோற்கடிக்கப்படுவீர்கள் என்பதையே காட்டுகிறது. மாறாக உங்களுக்குச் செய்யப்படும் தீமையை நீங்கள் ஏன் சகித்துக்கொள்ளக்கூடாது? மற்றவர்கள் உங்களை ஏமாற்றினாலும் ஏன் அதைப் பொறுத்துக்கொள்ளக்கூடாது?



KJV
7. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?

AMP
7. Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

KJVP
7. Now G2235 ADV therefore there G3767 CONJ is G2076 V-PXI-3S utterly G3654 ADV a fault G2275 N-NSN among G1722 you G5213 P-2DP , because G3754 CONJ ye go to law G2192 V-PAI-2P one with another G1438 F-3GPM . Why G1302 do ye not G3780 PRT-I rather G3123 ADV take wrong G91 V-PPI-2P ? why G1302 do ye not G3780 PRT-I rather G3123 ADV [ suffer ] [ yourselves ] to be defrauded G650 V-PPI-2P ?

YLT
7. Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ASV
7. Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

WEB
7. Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

NASB
7. Now indeed (then) it is, in any case, a failure on your part that you have lawsuits against one another. Why not rather put up with injustice? Why not rather let yourselves be cheated?

ESV
7. To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

RV
7. Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

RSV
7. To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

NKJV
7. Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather [let yourselves] be cheated?

MKJV
7. Indeed then there is already on the whole a failure among you, that you have lawsuits with yourselves. Why not instead be wronged? Why not instead be defrauded?

AKJV
7. Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather suffer yourselves to be defrauded?

NRSV
7. In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?

NIV
7. The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

NIRV
7. The very fact that you take another believer to court means you have lost the battle already. Why not be treated wrongly? Why not be cheated?

NLT
7. Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

MSG
7. These court cases are an ugly blot on your community. Wouldn't it be far better to just take it, to let yourselves be wronged and forget it?

GNB
7. The very fact that you have legal disputes among yourselves shows that you have failed completely. Would it not be better for you to be wronged? Would it not be better for you to be robbed?

NET
7. The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

ERVEN
7. The lawsuits that you have against each other show that you are already defeated. It would be better for you to let someone wrong you. It would be better to let someone cheat you.