TOV
16. ஆதலால், சுதந்தரமானது கிருபையினால் உண்டாகிறதாயிருக்கும்படிக்கு அது விசுவாசத்தினாலே வருகிறது; நியாயப்பிரமாணத்தைச் சார்ந்தவர்களாகிய சந்ததியாருக்குமாத்திரமல்ல, நம்மெல்லாருக்கும் தகப்பனாகிய ஆபிரகாமுடைய விசுவாசத்தைச் சார்ந்தவர்களான எல்லாச் சந்ததியாருக்கும் அந்த வாக்குத்தத்தம் நிச்சயமாயிருக்கும்படிக்கு அப்படி வருகிறது.

ERVTA
16. எனவே மக்கள் தேவனுடைய வாக்குறுதியை விசுவாசத்தின் மூலம் பெறுகின்றனர். இவ்வாறு நிகழ்வதால் இதுகொடையாகிறது. இது இலவசமான கொடையானால் இதனை ஆபிரகாமின் பிள்ளைகளாய் விளங்கும் அத்தனை பேரும் பெற்றுக்கொள்கின்றனர். இவ்வாக்குறுதி மோசேயின் சட்டவிதிகளுக்குக் கீழ்ப்படிகிறவர்களுக்கு மட்டுமல்ல, அனைவருக்கும் கிடைக்கிறது. ஆபிரகாமைப் போன்று விசுவாசம் கொள்ளும் அனைவரும் அதனைப் பெறலாம். அதனால்தான் ஆபிரகாம் அனைவருக்கும் தந்தையாகிறான்.

IRVTA
16. எனவே, சுதந்திரமானது கிருபையினால் உண்டாகிறதாக இருப்பதற்காக அது விசுவாசத்தினாலே வருகிறது; நியாயப்பிரமாணத்தைச் சேர்ந்த வம்சத்தினர்களுக்குமட்டும் இல்லை, நம் எல்லோருக்கும் தகப்பனாகிய ஆபிரகாமுடைய விசுவாசத்தைச் சேர்ந்தவர்களான எல்லா வம்சத்தினர்களுக்கும் அந்த வாக்குத்தத்தம் நிச்சயமாக இருப்பதற்காக அப்படி வருகிறது.

ECTA
16. ஆகவே கடவுளின் அருள்செயலால் நம்பிக்கை வாக்குறுதியின் அடிப்படையாயிற்று. இவ்வாறு வாக்குறுதி ஆபிரகாமின் வழிவந்தவர்கள் எல்லாருக்கும்-திருச்சட்டத்திற்கு உட்பட்டோருக்கு மட்டுமல்ல, அவரைப்போலக் கடவுள்மீது நம்பிக்கை கொண்டோருக்கும்-உரியது என்பது உறுதியாயிற்று. ஆபிரகாம் நம் அனைவருக்கும் தந்தை.

RCTA
16. ஆகவே, யாவும் அருளின்,, செயலாய் விளங்கும்படி, விசுவாசம் அனைத்திற்கும் அடிப்படையாயிற்று; இவ்வாறு ஆபிரகாமின் வழி வந்தவர்கள் எல்லாருக்கும் வாக்குறுதி செல்லக் கூடியதாயிற்று. ஆபிரகாமின் வழி வந்தவர்கள் எனக்குறிக்கப்படுகிறவர்கள் திருச்சட்டத்திற்கு உட்பட்டவர்கள் மட்டும் அல்லர். அவரைப்போல் விசுவாசம் கொண்டவர்களும் ஆவர்.

OCVTA
16. ஆதலால் வாக்குத்தத்தம் விசுவாசத்தினால் வருகிறது. இதனால் இந்த வாக்குத்தத்தம் இலவசமான கிருபையினால், ஆபிரகாமின் சந்ததிகள் அனைவருக்கும் கொடுக்கப்படும் என்ற உறுதியையும் காட்டுகிறது. மோசேயின் சட்டத்திற்கு உட்பட்டவர்களுக்கு மாத்திரமல்ல, ஆபிரகாமின் விசுவாசம் விசுவாசிக்கிறவர்களுக்கும் அது கொடுக்கப்படுகிறது. ஆபிரகாம் நம் எல்லோருக்கும் தந்தையாயிருக்கிறார்.



KJV
16. Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

AMP
16. Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants--not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.

KJVP
16. Therefore G1223 PREP [ it ] [ is ] of G1537 PREP faith G4102 N-GSF , that G2443 CONJ [ it ] [ might ] [ be ] by G2596 PREP grace G5485 N-ASF ; to the G3588 T-ASF end the G3588 T-ASF promise G1860 N-ASF might be G1511 V-PXN sure G949 A-ASF to all G3956 A-DSN the G3588 T-DSN seed G4690 N-DSN ; not G3756 PRT-N to that G3588 T-DSN only G3440 ADV which is of G1537 PREP the G3588 T-GSM law G3551 N-GSM , but G235 CONJ to that G3588 T-GSM also G2532 CONJ which is of G1537 PREP the faith G4102 N-GSF of Abraham G11 N-PRI ; who G3739 R-NSM is G2076 V-PXI-3S the father G3962 N-NSM of us G2257 P-1GP all G3956 A-GPM ,

YLT
16. Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

ASV
16. For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

WEB
16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

NASB
16. For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us,

ESV
16. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring- not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,

RV
16. For this cause {cf15i it is} of faith, that {cf15i it may be} according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

RSV
16. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,

NKJV
16. Therefore [it is] of faith that [it might be] according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all

MKJV
16. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all

AKJV
16. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

NRSV
16. For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us,

NIV
16. Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.

NIRV
16. The promise is based on God's grace. The promise comes by faith. All of Abraham's children will certainly receive the promise. And it is not only for those who are ruled by the law. Those who have the same faith that Abraham had are also included. He is the father of us all.

NLT
16. So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham's. For Abraham is the father of all who believe.

MSG
16. This is why the fulfillment of God's promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God's promise arrives as pure gift. That's the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father--that's reading the story backwards. He is our faith father.

GNB
16. And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants---not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all;

NET
16. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants— not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all

ERVEN
16. So people get what God promised by having faith. This happens so that the promise can be a free gift. And if the promise is a free gift, then all of Abraham's people will get that promise. The promise is not just for those who live under the Law of Moses. It is for all who live with faith as Abraham did. He is the father of us all.