ERVTA
13. அதனால் நன்மையானது எனக்கு இறப்புக்குரியதாயிற்றா? இல்லை. ஆனால் பாவமானது அந்நன்மையையும் தீமையாக்கி எனக்கு மரணத்தைக் கொண்டு வந்துவிட்டது. இதனால் பாவத்தின் இயல்பை என்னால் புரிந்து கொள்ள முடிகிறது. பாவம் மிக மிகக் கொடுமையானதாகக் காட்டப்பட்டது. இதற்குப் பிரமாணமே பயன்பட்டது.

TOV
13. இப்படியிருக்க, நன்மையானது எனக்கு மரணமாயிற்றோ? அப்படியல்ல; பாவமே எனக்கு மரணமாயிற்று; பாவம் கற்பனையினாலே மிகுந்த பாவமுள்ளதாகும்படிக்கும், அது நன்மையானதைக்கொண்டு எனக்கு மரணத்தை உண்டாக்கினதினாலே, பாவமாகவே விளங்கும்படிக்கும் அப்படியாயிற்று.

IRVTA
13. இப்படியிருக்க, நன்மையானது எனக்கு மரணமானதோ? அப்படி இல்லை; பாவமே எனக்கு மரணமானது; பாவம் கட்டளையினாலே அதிக பாவமுள்ளதாவதற்கும், அது நன்மையானதைக்கொண்டு எனக்கு மரணத்தை உண்டாக்கினதினாலே, பாவமாகவே இருக்கும்படிக்கும் அப்படியானது.

ECTA
13. அவ்வாறாயின், நல்லது என் சாவுக்குக் காரணமாக மாறிவிட்டதா? ஒருபோதும் இல்லை. எல்லாம் பாவத்தின் வேலைதான்! பாவம் தன் இயல்பை வெளிப்படுத்துவதற்காக நல்லதொன்றைக் கொண்டு எனக்குச் சாவை விளைவித்து, இவ்வாறு கட்டளையின் வழியாகப் பாவம் தன் கொடிய இயல்பை அளவுகடந்த முறையில் வெளிப்படுத்தியது.

RCTA
13. அவ்வாறாயின், நன்மை மிக்கதான ஒன்று, எனக்குச் சாவாக மாறிற்றா? ஒருகாலும் இல்லை. எல்லாம் பாவத்தின் வேலைதான்; பாவம் தன் இயல்பைக் காட்டுவதற்காக நல்லதாகிய ஒன்றைக்கொண்டு எனக்குச் சாவை விளைவித்தது; இவ்வாறு, பாவம் கட்டளையின் வழியாகத் தன் கொடிய இயல்பை அளவு கடந்த முறையில் காட்டுவதாயிற்று.

OCVTA
13. அப்படியானால் நன்மையான அந்த மோசேயின் சட்டமே எனக்கு மரணமாயிற்றோ? இல்லவே இல்லை. பாவத்தைப் பாவம் என எடுத்துக்காட்டுவதற்காக இருந்த, நன்மையான மோசேயின் சட்டத்தின் மூலமாகவே, பாவம் எனக்கு மரணத்தீர்ப்பை ஏற்படுத்தியது. எனவே கட்டளையின் மூலமாக பாவம் முழுமையாகவே பாவம் என வெளிப்படுத்துகிறது.



KJV
13. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

AMP
13. Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.

KJVP
13. Was then G3767 CONJ that which is good G18 A-NSN made G1096 V-2RAI-3S death G2288 N-NSM unto me G1698 P-1DS ? God forbid G1096 V-2ADO-3S . But G235 CONJ sin G266 N-NSF , that G2443 CONJ it might appear G5316 V-2APS-3S sin G266 N-NSF , working G2716 V-PNP-NSF death G2288 N-ASM in me G3427 P-1DS by G1223 PREP that which is good G18 A-GSN ; that G3588 T-NSF sin G266 N-NSF by G1223 PREP the G3588 T-GSF commandment G1785 N-GSF might become G1096 V-2ADS-3S exceeding G2596 PREP sinful G268 A-NSF .

YLT
13. That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

ASV
13. Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

WEB
13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

NASB
13. Did the good, then, become death for me? Of course not! Sin, in order that it might be shown to be sin, worked death in me through the good, so that sin might become sinful beyond measure through the commandment.

ESV
13. Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

RV
13. Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

RSV
13. Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

NKJV
13. Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

MKJV
13. Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment.

AKJV
13. Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

NRSV
13. Did what is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

NIV
13. Did that which is good, then, become death to me? By no means! But in order that sin might be recognised as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

NIRV
13. Did what is good cause me to die? Not at all! Sin had to be recognized for what it really is. So it produced death in me through what was good. Because of the commandment, sin became totally sinful.

NLT
13. But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God's good commands for its own evil purposes.

MSG
13. I can already hear your next question: "Does that mean I can't even trust what is good [that is, the law]? Is good just as dangerous as evil?" No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God's good commandment, sin did far more mischief than it could ever have accomplished on its own.

GNB
13. But does this mean that what is good caused my death? By no means! It was sin that did it; by using what is good, sin brought death to me, in order that its true nature as sin might be revealed. And so, by means of the commandment sin is shown to be even more terribly sinful.

NET
13. Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.

ERVEN
13. Does this mean that something that is good brought death to me? No, it was sin that used the good command to bring me death. This shows how terrible sin really is. It can use a good command to produce a result that shows sin at its very worst.