RCTA
2. அதாவது: ஒரு மனிதனுக்குக் கடவுள் செல்வத்தையும் பொருட்களையும் பெருமையையும் கொடுத்திருக்கிறார். அவன் ஆன்மா விரும்பியதெல்லாம் அவனுக்குக் கிடைத்திருக்கிறது. ஆனால், அவைகளை அனுபவிக்கும் உரிமையைக் கடவுள் (அவனுக்குக்) கொடுக்கவில்லை. வேற்று மனிதனே அதை அனுபவித்து வருகிறான். இது மிகவும் வீணும் தொல்லையும் அன்றோ?

TOV
2. அதாவது, ஒருவனுக்கு தேவன் செல்வத்தையும் சம்பத்தையும் கனத்தையும் கொடுக்கிறார்; அவன் என்ன இச்சித்தாலும் அதெல்லாம் அவனுக்குக் குறைவில்லாமல் கிடைக்கும்; ஆனாலும் அவைகளை அநுபவிக்கும் சக்தியை தேவன் அவனுக்குக் கொடுக்கவில்லை; அந்நிய மனுஷன் அதை அநுபவிக்கிறான்; இதுவும் மாயையும், கொடிய நோயுமானது.

ERVTA
2. ஒருவனுக்கு தேவன் பெருஞ்செல்வத்தையும், சிறப்பையும், சொத்துக்களையும் கொடுக்கிறார். ஒருவன் தனக்குத் தேவையானவற்றையும் தான் விரும்புகின்றவற்றையும் பெற்றுக்கொள்கிறான். ஆனால் தேவன் அவனை அவற்றை அனுபவிக்கும்படி விடுவதில்லை. எவனோ ஒரு அந்நியன் வந்து அவற்றை எடுத்துக்கொண்டு போகிறான். இது மிகவும் மோசமான அர்த்தமற்ற ஒன்றாகும்.

IRVTA
2. அதாவது, ஒருவனுக்கு தேவன் செல்வத்தையும், பொருட்களையும், மதிப்பையும் கொடுக்கிறார்; அவன் என்ன ஆசைப்பட்டாலும் அதெல்லாம் அவனுக்குக் குறைவில்லாமல் கிடைக்கும்; ஆனாலும் அவைகளை அனுபவிக்கும் சக்தியை தேவன் அவனுக்குக் கொடுக்கவில்லை; அந்நிய மனிதன் அதை அனுபவிக்கிறான்; இதுவும் மாயையும், கொடிய நோயுமானது.

ECTA
2. கடவுள் ஒருவருக்குச் செல்வத்தையும் நல்வாழ்வையும் மேன்மையையும் கொடுக்கிறார். ஆம், அவர் விரும்புவதெல்லாம் அவருக்குக் கிடைக்கின்றன. ஆனால் அவற்றைத் துய்க்கவோ கடவுள் அவருக்கு வாய்ப்பளிப்பதில்லை. அடுத்தவர் ஒருவர் அவற்றைத் துய்த்து மகிழ்கிறார். இங்கே பயனின்மையும் கடுந்துயரமும் காணப்படுகின்றன.

OCVTA
2. இறைவன் ஒருவனுக்கு செல்வத்தையும், சொத்துக்களையும், மதிப்பையும் கொடுத்திருக்கிறார்; அதினால் அவன் இருதயம் ஆசைப்படும் எதையும் குறைவில்லாமல் பெற்றிருக்கிறான். ஆனால் அவைகளை அனுபவிக்க இறைவன் அவனுக்கு இடம் கொடுக்கிறதில்லை. பதிலாக வேறொருவன் அவற்றை அனுபவிக்கிறான். இதுவும் அர்த்தமற்றதும், கொடுமையான தீங்குமாய் இருக்கிறது.



KJV
2. A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.

AMP
2. A man to whom God has given riches, possessions, and honor, so that he lacks nothing for his soul of all that he might desire, yet God does not give him the power or capacity to enjoy them [things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] consumes and enjoys them. This is vanity (emptiness, falsity, and futility); it is a sore affliction! [Luke 12:20.]

KJVP
2. A man H376 NMS to whom H834 RPRO God H430 D-EDP hath given H5414 VQY3MS riches H6239 , wealth H5233 , and honor H3519 , so that he wanteth H2638 nothing H369 W-ADV-3MS for his soul H5315 of all H3605 M-CMS that H834 RPRO he desireth H183 , yet God H430 D-NAME-4MP giveth him not power H7980 to eat H398 L-VQFC thereof H4480 M-PREP-3MS , but H3588 CONJ a stranger H5237 AMS eateth H398 it : this H2088 DPRO [ is ] vanity H1892 NMS , and it H1931 PPRO-3MS [ is ] an evil H7451 AMS disease H2483 .

YLT
2. A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this [is] vanity, and it [is] an evil disease.

ASV
2. a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.

WEB
2. a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

NASB
2. there is the man to whom God gives riches and property and honor, so that he lacks none of all the things he craves; yet God does not grant him power to partake of them, but a stranger devours them. This is vanity and a dire plague.

ESV
2. a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil.

RV
2. a man to whom God giveth riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.

RSV
2. a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them; this is vanity; it is a sore affliction.

NKJV
2. A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This [is] vanity, and it [is] an evil affliction.

MKJV
2. a man to whom God has given riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God does not give him power to eat of it, but a stranger eats it. This is vanity, and it is an evil disease.

AKJV
2. A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.

NRSV
2. those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill.

NIV
2. God gives a man wealth, possessions and honour, so that he lacks nothing his heart desires, but God does not enable him to enjoy them, and a stranger enjoys them instead. This is meaningless, a grievous evil.

NIRV
2. God gives a man wealth, possessions and honor. He has everything his heart longs for. But God doesn't let him enjoy those things. Instead, strangers enjoy them. That doesn't have any meaning. It's a very evil thing.

NLT
2. God gives some people great wealth and honor and everything they could ever want, but then he doesn't give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless-- a sickening tragedy.

MSG
2. There are people, for instance, on whom God showers everything--money, property, reputation--all they ever wanted or dreamed of. And then God doesn't let them enjoy it. Some stranger comes along and has all the fun. It's more of what I'm calling smoke. A bad business.

GNB
2. God will give us wealth, honor, and property, yes, everything we want, but then will not let us enjoy it. Some stranger will enjoy it instead. It is useless, and it just isn't right.

NET
2. God gives a man riches, property, and wealth so that he lacks nothing that his heart desires, yet God does not enable him to enjoy the fruit of his labor— instead, someone else enjoys it! This is fruitless and a grave misfortune.

ERVEN
2. God gives some people great wealth, riches, and honor. They have everything they need and everything they could ever want. But then God does not let them enjoy those things. Some stranger comes and takes everything. This is a very bad and senseless thing.